The show takes on the myth of Paul Revere… except there isn’t really much harmful myth here to be tackled. The two things most Americans remember learning about Revere’s ride are that two lanterns in the Old North Church signaled the British army setting out by sea (see our post “What did ‘one if by land, two if by sea’ mean?”); and that Revere cried out “The British are coming! The British are coming!” as he rode.
ARE tells us that Revere himself never saw the lanterns, which is true. He was alerted to British troop movements by the network of Patriot spies active that night of April 18, 1775. From where Revere waited in Charlestown—where the British would come ashore if they took the sea route (which they did)—he could not see the signals.
The show tells us Revere didn’t say “The British are coming!” but “The Regulars are coming!”, but of course gets the reason why wrong. It incompletely cites “Jennie Cohen, History, 16 April 2013,” and once again we had to do our own research to find the article, “Eleven things you may not know about Paul Revere,” which says this:
Paul Revere never shouted the legendary phrase later attributed to him (“The British are coming!”) as he passed from town to town. The operation was meant to be conducted as discreetly as possible since scores of British troops were hiding out in the Massachusetts countryside. Furthermore, colonial Americans at that time still considered themselves British; if anything, Revere may have told other rebels that the “Regulars”—a term used to designate British soldiers—were on the move.
Unfortunately, all wrong. First, Revere didn’t use the term “Regulars” instead of “British” because most Americans still considered themselves to be British, he did so because British soldiers were called Regulars (because they were in the regular army). Revere most likely shouted “The Regulars are coming out” to let people on the road from Boston to Concord know that the army was “coming out” of Boston to attack the Massachusetts Provincial Congress meeting illegally in Concord.
As for the statement that Revere did not actually shout anything, renowned historian of the Revolution in Boston and eastern Massachusetts J. L. Bell references the thrilling story of Revere making so much noise, in fact, as he reached the house of the Rev. Jonas Clark in Lexington, where John Hancock and Samuel Adams were staying, that William Munroe, who headed the guard of eight men watching over Hancock and Adams, felt obliged to rebuke Revere:
About midnight, Col. Paul Revere rode up and requested admittance. I told him the family had just retired, and had requested, that they might not be disturbed by any noise about the house. “Noise!” said he, “you’ll have noise enough before long. The regulars are coming out.” We then permitted him to pass.
More importantly, Cohen is wrong about Revere keeping quiet because most Americans were Loyalists who would have turned him in. Earlier in the episode ARE (incorrectly) referenced an article in the online Journal of the American Revolution. If the show’s researchers had revisited this site, they would have found an article by J.L. Bell that would have done two things: told them that most Americans on that road from Boston to Concord were indeed Patriots, and that there is a bigger, actually important, myth to bust about Paul Revere’s ride than what he shouted.
In “Did Paul Revere’s Ride Really Matter?” Bell tells us this:
The biggest myth of Paul Revere’s ride may not be that Revere watched for the lantern signal from the North Church spire, as Henry Wadsworth Longfellow’s poem described. Nor that he was a lone rider carrying Dr. Joseph Warren’s warning all the way from Boston to Concord. Nor even that Revere yelled, “The British are coming!”
Instead, the biggest myth might be that Paul Revere’s ride was crucial to how the Battle of Lexington and Concord of 19 April 1775 turned out. Rural Massachusetts Patriots were already on alert, especially after they spotted British officers riding west through their towns. Other riders were spreading the same news. Hours passed between the first alarms and when the opposing forces actually engaged, giving Patriots time—more than enough time in some cases—to assemble in militia companies. The broad militia mobilization did not actually stop the British from returning to Boston. Thus, Revere’s warning might not have been necessary to how things worked out at the end of the day.
…Indeed, some militiamen were already active. “Early in the evening” Sgt. William Munroe had mustered an eight-man guard at the parsonage where Hancock and Adams were staying, having heard from a young local named Solomon Brown that there were “nine British officers on the road,” carrying arms.
Furthermore, there were at least four hours between Dawes’s arrival and dawn. The Lexington militia and the people at the parsonage discussed the news from Boston at length. They sent messengers out to other communities. Brown and two other riders headed west to Concord (British officers stopped them). Other men rode east to confirm whether troops were coming along the road from Boston. Capt. John Parker had more than enough time to assemble his men. In fact, at some point between three and four o’clock he dismissed them to catch some sleep nearby.
…Concord was already on alert. Revere had brought militia colonel James Barrett a general warning from Boston a couple of days before. The Barretts were already moving the cannon, gunpowder, and other military supplies from their farm to more remote hiding-places.
To be sure, the whole Concord militia didn’t assemble until Dr. Prescott rode into town around two o’clock in the morning. However, as at Lexington, there was a significant stretch of time between the first alert at Concord and when its militia company had to face the British troops. In fact, when those regulars arrived between eight and nine o’clock in the morning, the Concord militia companies pulled back to Punkatasset Hill, a mile north of the town center, before moving to a field above the North Bridge.
Paul Revere didn’t have to keep quiet to avoid being arrested by Loyalists. Bell’s point is that the countryside was already on the lookout for a British attack on Concord, making preparations for an armed confrontation with the Regulars, and in many cases well ahead of Revere.
This fact is so much more important than whether Revere said “the British are coming.” If ARE wants to bust myths, why not bust the myth that most Americans did not support the Revolution? Why not use Bell’s article to teach Americans today that hundreds of families in eastern Massachusetts had already fully committed themselves to an armed defense of their traditional liberties by the time the first battle of the American Revolution took place?
The show can’t do that because it is at such pains to debunk the Revolution as a scam and a sham. “Every story we tell about the Revolution is useless,” mourns the fake narrator in the episode. “Not useless,” says Adam; “just not history.” If ever the pot called the kettle black this has got to be it, coming from a show devoted to presenting myths as real history.
Let’s wrap up next time with what the Puritans would call the “application”—why does it matter if this show gets so much so wrong?